Bible- We believe that the Scriptures, which consist of the Old and New Testaments, are the fully inspired Word of God without error in the original manuscripts, and the infallible rule of faith and practice. The Word of God is the foundation upon which the church operates, and the basis by which the church is governed. We believe that the 66 books of the Bible supersede any and all earthly law in precept and principle (Isaiah 28:13; Nehemiah 8:8; John 17:17; 2 Timothy 3:16-17; Hebrews 4:12; 1 Peter 1:23-25; 2 Peter 1:3-4 and 1:21)
Trinity-We believe that there is one living and true GOD, eternally existing in three persons: The Father, the Son, and the Holy Spirit, equal in power and glory. We believe that the Trinity created all, upholds all, and governs all things (Genesis 1:1; Deuteronomy 6:4; Isaiah 44:8 and 48:16; Matthew 28:19-20; John 10:30; Hebrews 1:3)
God the Father– We believe in the person of God the Father—an infinite, eternal, personal Spirit—perfect in holiness, wisdom, power, and love. We believe He concerns Himself mercifully in the affairs of men, hears and answers prayer, and saves from sin and death all those who come to Him through faith in Jesus Christ (Deuteronomy 33:27; Psalms 90:2; Psalms 102:27; John 3:16 and 4:24; 1 Timothy 1:17; Titus 1:3).
Jesus Christ-We believe in the person of Jesus Christ, God’s only begotten Son, who was conceived by the Holy Spirit. We believe in His virgin birth, sinless life, miracles, teachings, substitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for His people, and personal, visible return to earth (Isaiah 7:14; Micah 5:2; Matthew 1:23; Mark 16:19; Luke 1:34-35; John 1:1-2, 8:58 and 11:25; 1 Corinthians 15:3-4; 1 Timothy 3:16; Hebrews 1:8; 1 John 1:2; Revelation 1:8).
God the Holy Spirit-We believe in the person of the Holy Spirit—that He proceeds forth from the Father and Son to convict the world of sin, righteousness, and judgment; that He does regenerate, sanctify, and empower for ministry all who believe the biblical gospel (Acts 1:8; 2 Corinthians 3:18; John 16:8-11; Romans 8:26 and 15:13,16; Hebrews 9:14). We believe the Holy Spirit indwells every believer in Jesus Christ and functions as their abiding helper, teacher, and guide (John 6:13, 14:16-17 and 16:8-11; Romans 8:26).
We believe the Baptism with the Holy Spirit is a distinct and separate experience to that of regeneration, occurring either subsequent to, or simultaneous with the experience of the new birth. We believe the baptism with the Holy Spirit is evidenced in the Christian’s life as a dynamic enablement to be a bold and more effective witness for the gospel. (Matthew 3:11, Acts 1:5, 2:38, 1 Peter 3:21, John 3:5, Mark 16:16)
We believe that the supreme evidence of the Spirit-filled life is the fruit of the Spirit, and love (Galatians 5:33-23; 1 Corinthians 13).
We believe in and advocate the present-day ministry of the Holy Spirit in the church regarding the exercise of all biblical gifts of the Holy Spirit, according to the instructions outlined in 1 Corinthians 12-14.
Humanity-We believe that all people are sinners by nature and choice. All people have broken the law and heart of God at the level of desire, imagination, thought, and behavior, and as a result are under God’s righteous judgment.
Gospel-We believe the gospel—the good news that God forgives, regenerates, and saves all who come to Him through faith in the biblical gospel. This is possible because, though all humans are guilty, Jesus Christ died on the cross in our place for our sins absorbing God’s wrath on our behalf. In so doing God is able to forgive the spiritual crimes of people without violating the demands of justice. God now offers an invitation to every sinner to believe in the gospel for reconciliation with God. We believe Jesus will ultimately renew the entire cosmos in the new heaven and earth, and that all who believe the gospel will rule and reign with Him in His kingdom (Romans 3:23, Acts 3:19, Acts 20:21, Ephesians 2:1-3, Ephesians 2:8-9, 1 John 2:2, John 3:16, Matthew 11:28, Revelation 22:17).
Gender Roles –We believe that men and women were created in God’s image and that we are all one in Christ. We believe that God qualifies the called and that God calls both men and women into His service within the church body and that Christ is the head of the church body. It is our belief that in the last days the Spirit will be poured out on both men and women, young and old. In this manner, both are called to minister to others to demonstrate the fruit of the spirit and to proclaim the gospel to the lost. (1 Cor 11:3-16, Rom 8:30, Acts 2:16-18, Gal 5:22-23, Matt 28:18-20, Acts 1:8, 1 Peter 3:15)
Gender Differentiation-We believe that God created mankind male and female. Men and women are both created in the image of God, and as such, they are equal in value, dignity, and worth, but different in function so as to complement and complete each other. God instituted monogamous marriage between male and female as the foundation of the family and the basic structure of human society. Therefore, we perform marriages in accordance with the Bible consistent with the Old and New Testament precepts (Genesis 2:24; Matthew 19:4-6; John 4:16-18; Romans 1:18-32; 1 Corinthians 5:11, 6:9-11, 6:18-20, 7:1-3 and 7:8-9; Galatians 5:19-21; Ephesians 5:3-7; 1 Timothy 1:9-11).
Church-We believe in the universal church—the living and organic spiritual body of people—of which Christ is the Head and all who are born-again through faith in the biblical gospel are a part (1 Corinthians 12:12-13; Ephesians 4:15-16).
Rapture-We believe in the Pre-Tribulation Rapture of the Church through which all believers will be caught up to meet the Lord in the air, and be taken out of the world prior to the Tribulation that will then come upon the earth (Isaiah 26:20; Matthew 24:29-31; Luke 21:36; Romans 1:18, 5:9; 1 Thessalonians 1:10, 4:13-16 and 5:9; 2 Peter 2:7-9; Revelation 3:10, 5:7-10 and 7:13-14).
Second Coming-We believe the Second Coming of Jesus Christ will be a personal, visible return to earth. The Second Coming will coincide with the establishment of His millennial kingdom, the resurrection, final judgment, eternal blessing of the righteous, and eternal condemnation of the wicked (Matthew 16:27; Acts 1:11; Revelation 19:11-16, 20:11-15).
Election –We believe that God chose the believer before the foundation of the world and based on His foreknowledge, has predestined the believer to be conformed to the image of His Son. We believe that God offers salvation to all who will call on His name. Romans 10:13 says, “For whosoever shall call on the name of the Lord shall be saved.” We also believe that God calls to Himself those who will believe in His Son, Jesus Christ. However, the Bible also teaches that an invitation (or call) is given to all, but that only a few will accept it. We see this balance throughout scripture. Revelation 22:17 states, “And whosoever will, let him take the water of life freely.” I Peter 1:2 tells us we are, “elect according to the foreknowledge of God, the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ.” Matthew 22:14 says, “For many are called, but few are chosen (elected).” God clearly does choose, but man must also accept God’s invitation to salvation. (Ephesians 1:4-6, Romans 8:29-30, I Corinthians 1:9)
Grace:Grace is God’s benevolence to the undeserving. Grace is the rule of life for the Church, and through the Church God’s grace is extended to the whole world, as the gospel of Jesus Christ is taken to the ends of the earth. Grace saved us (Ephesians 2:8-9), it supports us (Romans 5:2), it teaches us (Titus 2:11-12), and it disciplines us (1 Corinthians 11:28-32; Hebrews 12:5-11). With the Holy Spirit indwelling His Church, we are able to walk with the Lord and live as He intends (Philippians 2:13; Ephesians 2:10; 5:17-18; Philippians 1:6; 4:13; Romans 8:14).
Dispensation –We believe we are living in the sixth dispensation, the Dispensation of Grace (
John 19:31 to Revelation 3:22).
“The sacrificial death of the Lord Jesus Christ introduced the dispensation of pure grace, which means undeserved favor, or God giving righteousness, instead of God requiring righteousness, as under law. Salvation, perfect and eternal, is now freely offered to Jew and Gentile upon the acknowledgment of sin, or repentance, with faith in Christ.”